Photo courtesy of Sarah Parker. All rights reserved.
For the past few years Americans have been consumed with discussions about the legalization of same-sex marriage, first as a political wedge issue, but more recently as a legal phenomenon that seems to be gaining momentum.
Americans were simultaneously incredulous, elated, transfixed and horrified when San Francisco Mayor Gavin Newsome began his impromptu issuing of marriage licenses to gay and lesbian couples in February 2004, a mere three months before Massachusetts became the first state in the union to legalize same-sex marriage. Before that only Vermont allowed couples of the same sex to gain any kind of legal recognition and then only under the rubric of “civil unions,” a term purposely created to avoid the religious and cultural sensitivities that surround the word “marriage.”
It's ironic in a way that marriage has become such a social and political bone of contention when the general movement of heterosexual couples over the past thirty to forty years has been away from marriage as both a legal and religious symbol. Beginning with rising rates of divorce in the 1960's and 70's, the number of couples dissolving their marriages reached a peak in 1981 (5.3 for every 1,000 people) before beginning a modest decline.
At the same time, increasing numbers of couples, particularly among the young, began to choose to co-habit or “live together” rather than marry, so much so that the 2000 census had to replace its quaint acronym, POSSLQ (Person of Opposite Sex Sharing Living Quarters) with the more accurate “unmarried partner,” which could cover both same-sex and different-sex couples. In 2005, the United States Census Bureau reported 4.85 million cohabiting couples, up more than 1,000 percent from 1960, when there were only 439,000 such couples.
So it seems a bit strange that heterosexual couples, who seem less inclined to marry or to stay married themselves, should get so exorcised over the desire of same-sex couples to participate in a type of legal union heterosexual couples increasingly reject. Indeed, there is a certain “dog in the manger” quality to heterosexual arguments against same-sex marriage.
At best, these arguments offer same-sex couples the alternative of “civil union” as a kind of “separate but equal” institution for marriage, even though these same legally married couples bridle at the thought of making all “marriages” into “civil unions” for legal and governmental purposes. They want to stay “married” not “CUed” (civilly-unioned).
At worst, these arguments use a kind of “marriage in wonderland” logic to allege that same-sex marriages will somehow harm the marriages of heterosexual couples.
And that's the Achilles' heel of the argument against same-sex marriage.
We've been living with same-sex marriage in the United States, Canada, the Netherlands, Belgium, Spain, South Africa, and Sweden as well as a host of other countries who offer civil unions that carry the full rights and responsibilities as those provided by marriage. Yet Western civilization as we know it has not come to an end, there has been no mass expression of moral outrage, no uptick in the number of children declaring themselves “gay” because their parents are “gay,” no discernible effects on families whatsoever, except for gay couples and their children, who finally can exercise the legal rights other families take for granted.
You know that the hysteria over gay marriage has reached its last gasps when the “threatening” scenario of an advertisement like “The Gathering Storm” provokes more laughter and parody than nods of agreement. Opposition to gay marriage has long seemed like a powerful political stance for conservatives; now politicians who express strong disapproval of gay marriage risk seeming merely silly and out of touch.
In demographic terms, I represent a divide between members of an older generation that finds it hard to accept the idea of same-sex marriage and younger people who increasingly take it for granted that some of their peers will want to marry someone of the same sex. According to a recent ABC/Washington Post poll: “Support for gay marriage has grown somewhat among voters over age 65, from 15 percent to 28 percent, but six in ten remain strongly opposed. Among those under 35, though, two-thirds support it, up from 53 percent in 2006, and nearly half support it strongly."
For those who fear the rising tide of public support for same-sex marriage as well as the expanding enfranchisement of same-sex couples to marry in more states, time is not on their side. Same-sex marriage will gain more acceptance, and although I'm not often given to prediction, I believe that by the time more than half of states legalize such marriages, the response of the public will be a collective yawn.
Now it's spring, the wedding season is upon us, and I myself will soon be attending the nuptials of my niece who is marrying a man. Frankly, it would make no difference to me if she were marrying another woman. Having attended at least one same-sex marriage, commitment ceremony, what you will, I can safely say that the beauty of a marriage celebration comes from sharing in the happiness of the couple who are pledging their faith in front of friends and families and not whether that couple is gay or straight. Some day I hope it won't even be an issue.
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